Expanding on Variant Humans

Under 2nd edition rules, human characters are not seen as viable if you remove class restrictions. It's right in the DMG. The sum total of human benefits can be summed up as:

• Fairly common (no mechanical benefit)
• Generally well liked (no mechanical benefit)
• Can dual class (poor version of multiclassing)
• Unlimited access to all classes (not Comcast/Verizon unlimited. TRUE unlimited access)
• Most magic items are going to be sized for them (or elves, and half elves)

So when you want to remove class restrictions on demihuman players, you run into objections that it isn't fair. Heck, the DMG even says it:

The DM can, if he chooses, make any class available to any race. This will certainly make your players happy. But before throwing the doors open, consider the consequences. If the only special advantage humans have is given to all the races, who will want to play a human? Humans would be the weakest race in your world. Why play a 20th-level human paladin when you could play a 20th-level elven paladin and have all the abilities of paladins and elves? - Page 21, DMG, Chapter 2 PC Races - A Nonhuman World

Now, ignoring for a moment player agency and also ignoring the world building consequences (that's an entirely different rant), it is true that, mechanically, humans get the short end of the stick. However, this can be adjusted without damaging the game balance or engaging in any more power creep then 2nd Edition engages in already! And the main reason has nothing to do with demihumans - though it helps with that.

There is a strong cultural variance between groups that live in radically different situations - even apparent in the Middle Ages. Look at perceptions of Appalachia versus the cities of coastal Virginia. And there are even further divisions based on the role that an individual has within a city or rural area: landed lords vs free peasants (i.e. the economic conditions that led to Enclosure), or the "town vs gown" debates, or what to do with peasant workers migrating en masse to cities. Guilds only took in so many people, and the huge labor force cause significant cultural changes.

At the same time, these cultural variations lead to skill variations. During enclosure, peasants kicked out of common lands lost the security and safety that the old system provided. They were unable to transition their existing skills into the new market, and this lead to revolts and riots during the transition period. In Ireland, food and land seizures that disrupted the population lead to the formation of the Irish Republican Brotherhood (later the IRA).

The primary point of all this is that there are significant differences between human populations in terms of skills, temperament and inclination. What unites them is a general view from other races that humans are dirty (high populations crammed into cities; or crammed into small villages and living with the mud and animals), but also diplomatic and generally well liked. Because of that I give all humans two racial abilities:

• Peacekeepers: Humans in general are more trusted then other races. Both elves and orcs, racial enemies turn to humans at times and though humans might have preferences (evil preferring orcs, good preferring elves), there is generally no way to know at first. As such, humans always start one level higher on encounter tables: Hostile to threatening, threatening to indifferent, indifferent to friendly. This is the case until the human does something to indicate that they should be treated differently.
• Disease Resistant: In most fantasy settings humans cities are often described in typical medieval fashion compared to elven or dwarven cities: dirty, squalid, and packed to the parapet. These conditions have one natural outcome: disease. Disease often rips through human cities and kills the weak. Those left multiply and grow, having stronger resistance. Humans thus gain resistance to non-magical disease similar to how halflings and dwarves have resistance to poison and magic. They gain a +1 to their saves for every 3.5 points of constitution. The save type depends on the special attack used by the creature. Rats, for example, use the Save vs. Poison chart. If no save is allowed or outlined (i.e. rabies from a large bat) the character can make a Save vs. Poison without their bonus.[/list]

In addition to the above, I recommend the following variants based on regional variance:

Rural

Peasants and nobility that live out of the cities on estates. Humans of this type tend to favor outdoor activities and are often seen as uncultured by their urban peers. Typically they live in small villages and hamlets and are engaged in agricultural work, logging, or mining. Rural humans get:

• Ability Score Adjustment: +1 to Constitution, -1 to Intelligence. Rural humans need to be tough to survive the day to day of back breaking farm labor. At the same time, they very rarely get formal schooling and children tend to be put to work quickly, which acts as a detriment to maximizing mental capacity.
• Making the Best: Rural humans are used to selling the best of their wares and making do with what is left over. When at market, they can choose to buy less expensive food, basic goods, and raw resources for personal use. This results in a 50% savings of the list price in the PHB. This covers leather and padded armor types as well. A rural human can always find a material for a sling, a quarterstaff, or a club at no cost.
• Rural Work: Rural humans are generally aware of human activity when they encounter it. On a roll of 1 through 3 on a 1d6, a human will know if other humans were responsible for logging, mining or farming. Further, on a roll of 1 through 2 on a 1d6, they will know, in general, if the area is good for one of those activities. On a roll of 1 on a 1d6, they can even isolate specific resources such as high quality farming soil, mineral wealth for mining, or high quality lumber for specific purposes.
• Bonus Proficiency: If non-weapon proficiencies are used, they can choose to gain a bonus non-weapon proficiency from the following list: Agriculture, Animal Handling, or Mining.

Urban

Suave and cultured, cunning and conceited - even the lowest of the low has a hustle. Urban humans tend to be more culturally aware and savvy, and careful of word and deed when they want something. Politics comes as second nature.

• Ability Score Adjustment: +1 to Charisma, -1 to Strength. Urban humans typically represent guild members, members of the Church, and nobles. They tend to learn how to navigate social encounters early on, giving them advantages to their Charisma score. However, most of their time is spent around tables or markets, and not the back breaking labor of rural or coastal humans. This reduces their overall strength.
• Cityslickers: Urban humans tend to be wealthier than other humans and demihumans. When rolling starting gold, they add an additional die before multiplication.
• Social Intuition: Urban humans can give a person a quick one over and know where they stand. On a roll of 1 - 3 on a 1d6, an urban human can assess a person's social standing. On a 1 - 2 on a 1d6, they can determine the amount of wealth that the person has, and on a 1 on a 1d6 they can assess how that person will respond to their own goals and political maneuvering. Alignment is not the question - only the actual actions of the other person. As an example, a merchant is planning on using his friendship with the Princess to secure a wool shipment contract. Concerned his plans might be known, he looks around before slipping in the back entrance of the palace. A chaotic evil bandit is hiding behind a barrel focused on getting drunk in an alley, and the merchant immediately dismisses him. A neutral good human guard has been paid by another merchant to keep an eye on him, and he senses that the guard is being shifty and following him. Concerned he keeps walking, and plans an alternative approach.
• Bonus Proficiencies: If non-weapon proficiencies are used they can choose to gain two bonus non-weapon proficiency: Etiquette and then they can choose one based on their background. If they are a guild member, they can choose a crafting skill from the General table (i.e. blacksmithing). If they are noble or a church member, they can choose heraldry, reading/writing, or an additional language. Merchants can choose from either one. [/list]

Coastal

Coastal humans are like the sea, a smooth surface with depths underneath. As with the sea, they can go from calm to raging and back to calm fast enough to make your head spin. Coastal humans are those involved in making their living from the sea or other bodies of water, be it in an urban or rural environment. If not sailors, they'll own taverns or work the docks.

• Ability Score Adjustment: +1 to Dexterity, -1 to Charisma. Coastal humans typically represent sailors, fishermen, boat builders, dock workers, and those who make their living in or around the coast. Docks or decks tend to be crowded and subject to rapid changes, making coastal humans naturally quick on their feet. However, the blunt requirements of the job, and the totalitarian nature of ship organization, makes such humans blunt and crass, and quick to anger.
• Quick to Anger: Coastal humans are used to brawls, fights, arguments, and more. Like the sea, storms brew up quickly, cause intense damage, and disappear almost as quickly as they arrived. They never shy from a fight, and are quick to join in. Over time, coastal humans learn many dirty tricks in fighting. When fighting unarmored using traditional sailor weapons (club, chain, belaying pin, dagger/knife, gaff/hook, hand/throwing axe, harpoon, scourge/whip), they gain a +2 to their AC, and a +1 to their attack rolls.
• Weather Eye: Coastal humans grow up with a weather eye, and are generally aware of what the weather will be and when it will shift (i.e. the old saying "Red in the morning, sailors take warning; red at night, sailors delight."). Even if not aware they are doing it, coastal humans will be keeping an eye on the weather subconsciously. On a roll of 1 - 3 on a 1d6, they'll be aware that a weather shift is coming ("A storm is coming" or "The storm will clear") in the next six hours. On a roll of 1 - 2 on a 1d6, they will know the specific timing of changes within 30 minutes. On a roll of 1 on a 1d6, they will know specific conditions of an upcoming storm: lightning, hail, wind bursts, tornadoes etc. On a 1 on a 1d6, they can predict the outcome of weather magic based on the changes happening to the atmosphere around them. How they use that information is up to them.
• Bonus Proficiencies: If non-weapon proficiencies are used they can choose to gain access to a bonus non-weapon proficiency from the following list: Fishing, Rope Use, Seamanship, or Swimming. Coastal humans also gain weathersense.[/list]

Wild

Wild humans are from beyond the rural environment. Lost tribes in the mountains and jungles of the world represent wild humans. Typically, they have a lower technology level compared to civilized humans - though this isn't always the case. Wild humans will tend towards tribal organization in small bands.

• Ability Score Adjustment: +1 to Wisdom, -1 to Charisma. Wild humans typically represent tribesman, or cultures that eschew the type of urban environment found in compact cities. They might represent pioneers or colonists, or hermit sects that have isolated themselves away from the main population. They tend to be patient and observant, learning from nature and the wildlands, while also eschewing contact with outsiders.
• Weapons in Hand: Wild humans need weapons to survive, and even children are trained on specific weapons from a young age. Choose from one of the following weapons: bow (short), club, dagger, javalin, sling, or spear. The character is proficient in that weapon and can make a stone or bone version (Wild Weapon, Wisdom -3).
• Survivor: Wild humans grow up learning how to live off the bounty around them. They are skilled survivalists and foragers, and can generally find everything they need close to hand. On a roll of 1 through 3 on a 1d6, they can find enough food and water to keep one person alive for a day after one hour of foraging, hunting, or setting traps. On a roll of 1 through 2 on a 1d6, they have a general direction sense, and can figure out how to get somewhere with no trails. On a roll of 1 on a 1d6, they can determine the best way to navigate difficult to pass terrain. 
• Bonus Proficiencies: If non-weapon proficiencies are used they can choose to gain access to a bonus non-weapon proficiency from the following list: Animal Lore, Direction Sense, Fire-building, Running, or Mountaineering. Wild humans gain Survival automatically.

House Rules for Campaigns

I like 2nd Edition AD&D because it is what I grew up with and what I'm familiar with. I like the Player's Option material. I like the splat books. I like the campaign settings. I like the world building. If you don't like that stuff, that is totally a'okay!

That being said, just because I like 2nd Edition doesn't mean that I don't house rule. House ruling is, in my mind, the divine right of DMs. I don't think I've ever actually met a DM that doesn't house rule. Even DMs who will go on about RAW will make a house rule in the heat of the moment - and there is nothing wrong with that! So when I find something I like from any source, I'll make a house rule to incorporate it into my game. So I thought I would share some of my house rules here, and everything here is filtered under: "In my not so humble opinion."

• Removing Class Restrictions: This one is probably one of my earliest changes. Class restrictions and level restrictions seemed stupid. The underlying assumption that it is necessary for a human-centric world is also wrong - population limitations on Elves, Dwarves, Gnomes and Halflings would work fine. If, in 100 years you have x6 human population growth, and x0.01 elf population growth, for every elf who chooses to become a wizard you'll have probably have ten or more humans making the same choice. Further, larger communities - even if outcasts - would provide for a greater pool of cooperation, debate, research and fresh perspectives meaning that human magic would probably advance faster then elven magic.
   
• Human Modifications/Dual Class Removal: The above works for the world, but for players who want to play humans and not feel like they're not getting anything, I usually provide a few boosts. For example, human characters can start the game with proficiency and a +1 to hit bonus with any one weapon of their choice. If part of a campaign setting, I usually make this cultural ("The Kingdom of Irilka has long insisted that all citizens must fight, and starting at the age of 12 under the local Guildmaster or Lord, the people train on the green or other public place in the skills of the longbow."), and provide a few options ("House Irilka's insistence on a strong yeomanry is due to the constant raiding of the Danor, their brutal lifestyle and association with orc tribes has led their people to train constantly with the battle axe as it is key to their festivals, celebrations and warfare. Only the network of fortifications keep the Kingdom safe.").
  
  Moving back to regional changes, I also worked out specific non-weapon proficiencies based on terrain types. Humans from certain terrains could choose one as a bonus non-weapon proficiency based on how humans are quick learners and can pick up a wide variety of skills. Water environments, such as ocean shores, lakes, and rivers would have fishing, seamanship or rope use. Urban environments would include heraldry, a modern language, or etiquette. These might be adjusted by social standing of course, but the idea is that the player gets an option of three NWP to choose from that are a cost of 1 and come from the General table.
  
  In most fantasy settings humans cities are often describe in typical medieval fashion compared to elven or dwarven cities: dirty, squalid, and packed to the parapet. These conditions have one natural outcome: disease. Disease often rips through human cities and kills the weak. Those left multiply and grow, having stronger resistance. Humans thus gain resistance to non-magical disease similar to how halflings and dwarves have resistance to poison and magic. They gain a +1 to their saves for every 3.5 points of constitution. The save type depends on the special attack used by the creature. Rats, for example, use the Save vs. Poison chart. If no save is allowed or outlined (i.e. rabies from a large bat) the character can make a Save vs. Poison without their bonus.
  
  Finally, I grant human intuition. Due to the constant infighting humans engage in, many humans develop an intuition about who can be trusted and who cannot be. When encountering other humans, the DM rolls a 1d6. On a roll of 1 or 2, the character will know if the person can be trusted or not. Alignment is not at question, only the actual actions of the NPC towards the PC. A chaotic evil bandit, who is more concerned with getting drunk then harming the PC will not register as a threat. A neutral good Lord who is planning to undermine the PC in front of the King will register as a potential threat.
  
  In addition, dual classing is completely removed and humans are allowed to multiclass.
   
• Unified Experience: One thing that we did do back in the late 90s was create unified experience tables. We settled on the cleric's experience table and let everyone advance using that. This was due to our feeling that though classes might have strengths and weaknesses, everyone was better off at the same level - and in general we believed in supportive play styles and didn't mind the wizard blasting everything away. It was part of the fun. Over the years I've expanded it. Using these rules:

• Rogue = Fast. For characters who meet the bonus XP requirement for their class.

• Cleric = Average. In general what all characters use.

• Fighter = Slow. If you are multiclassing, each class uses the slow table. Experience is split.

• Wizard = Very Slow. This is for characters who do not meet the class requirements but still want to be in the class.

As a final note on unified experience, another advantage for humans would be to let them use average for all classes, and demihumans can use average for any class they can go over 10 levels in normally (10+), and slow for all other classes.

What home rules do you use? How did you develop them?

"Helpful" Magical Items

The path to hell is paved in good intentions...

Magical items, in general, are helpful by definition. They actively support you in a number of ways and most players want some kind of magical item. The obvious exception are cursed items, which are intended to hurt you. The following are not cursed - they just want to help more!

The Long Arm of the Law
Generally, a +1 weapon, this is a heavy crossbow or longbow that is intended to help keep the user safe from being labeled a criminal. The magic of the weapon comes into effect when in any jurisdiction that has bans on murder.  In order to keep the wielder on the right side of the law, the weapon will not allow itself to be used to murder any sentient creature. When in such a jurisdiction, if fired at a goblin, orc, human, elf or any other sentient creature, the long arm of the law will transmute the arrow or bolt into a burst of flower pedals (50%), butterflies (25%) or a white dove that will fly away (25%). This change is permanent.

XP: 1,500

The Savers Pouch
Often made of silk and stitched with gold or silver thread, this small belt pouch is very rare. When worn, the magic of the pouch comes into effect, and 15% (gold stitching) or 10% (silver stitching) of the full value of all treasure that the character is carrying or near (that is their share) will disappear. Additionally, any coins, gems, or other monetary instruments put into the bag will also disappear. The money is completely safe from being stolen, or lost. In the event that the bag is stolen, it will return to the person who first put money into it within 2d4 days.

Withdrawing money, on the other hand, is not possible. Only when the player character reaches "venerable age" (see Player's Handbook) will the pouch suddenly burst with coins, gems, and other valuable items. In general, the player will see a compound interest of 1d4% (calculated yearly).

1% of bags include a command word, which is "Trust" followed by a person's name. The character can use this command word to target another individual as the person able to open and use the pouches contents. The character can also include conditions such as "Complete Wizard School" or "Adventure for 5 years."

There is a 5% chance that such an item is cursed, and is known as a Hedge Pouch. These pouches can have money pulled out from whenever, and by anyone who knows the command word: Distribute. Anytime the command word is said, there is a percentage gain or loss of 1d10%. Roll 1d10 and a 1d6. Even numbers are positive, odd numbers are negative. If negative, the bag will not distribute money and will instead permanently destroy  that percentage of the wealth in the bag. If the bag gets to zero, roll 1d10, and that is the percentage of the starting value of the bag that is now owed to the bag. Failure to pay will result in the bag destroying items of value before the character can touch them until the debt is paid. Then the pouch will disappear.

XP: 5,000 (Gold), 3,000 (Silver), -- (Hedge)

The Helm of Happiness
This helmet is generally made out of steel or bronze and is often carved with an eagle, kingfisher, or other large hunting bird. Two large wings of bronze and gold extend from the side offering ear protection. The helmet has powerful abjuration charms woven into it, and grants a bonus of 1 to the wearers AC. However, when the character encounters something threatening that could - potentially - make them unhappy, the true power of the helmet comes into effect. The wings flip forward covering the eyes of the wearer, and the head and neck of the bird animate and lift off the helmet. The bird begins to sing happy and cheerful tunes, modulating it's volume to exceed the volume of any growling, shouting, roaring or other unpleasant and unhappy sounds. This stays in effect until all threats are gone.

XP: 500

Demons, Devils and Demonology

First: It's been a while since my last update. My apologies as I've been swamped at work and with real life stuff. But it's good to be back!

Demons, Devils & Demonology

I understand that demons and 2nd Edition have a history. This post is not about that history but is instead about ignoring all of that history and introducing a concept I think could provide useful story tools for DMs moving forward. Demons and devils were included in 1st Edition and not 2nd due to that history, but this post is not about the demons and devils in 1st Edition. These rules are going to go in a different direction.

These rulers were inspired by the book "Scales of Justice" by Daniel Hood. the fourth book in the Fanuilh series.

Librum Daemonum

Mara peaked through the dirty glass into the basement. There, the Circle of the Broken Blade had gathered around a circle drawn in chalk. Chained in the center was a sacrifice, a small goat from the fields behind her. She frowned as she studied the circle. Reaching into her bag she pulled out an oil cloth wrapped book. In the light from the window the words 'Librum Daemonum' were clearly imprinted in the red leather of the cover. She opened it and started flipping through pages, her eyes darting from diagrams back to the chalk circle inside. She found it nodded to herself. Packing up she backed away slowly from the building and went around to find her friends, the Circle was looking for information - more than likely about Mara and her friends.

The Book of Demons is a rare tome that seems to turn up where mischief is desired. Trade in the books is generally considered illegal, and when found the books are burned. Only certain wizards and clerics are allowed to openly own them, as they are responsible for tracking and killing those that summon demons and the demons themselves. Despite this prohibition, copies can still be found in private collections even if they are not used. Simply owning them is a thrill. Yet, in the back of the dustiest shops in unexpected nooks it is possible to find someone who, with the right incentive might be able to provide a copy of the book. 

The books themselves are surprisingly uniform. They are always bound in red stained leather, with the words Librum Daemonum in white. Touching the letters shows that it is bone embedded into the leather itself. The book is usually between an inch to an inch and a half thick, with crackling parchment pages. They almost always look aged.

The inside of the book is written in black ink and is composed of diagrams, formula, and descriptions of the demon and devils that can be summoned and what it is that they do. The language is an ancient form of denomic, and the user of the book must either be proficient in the language ("Languages, Ancient"), or spend 3d4 weeks studying the manuscript, where after it will be added as a bonus non-weapon proficiency. This proficiency can be improved per normal,

When someone is seeking one of these books for a specific purpose - especially if that purpose is dark - then when they find a copy and open it for the first time, it will often fall open to the specific summoning circle they need as a form of temptation.

Summoning a Demon

Hald, a balding gnomish warrior slammed the door with his shoulder. Despite his small size, he was exceptionally strong - and the gauntlets of ogre's strength didn't hurt. As the door crashed open, the Circle turned in shock their chant falling away in surprise. The leader, caught up in the summoning, continued his chant unaware of the sudden commotion. Mara was only a few steps behind and with a flick of her wrist, she launched a knife at the cultist near the front. Hald was already pushing forward wielding his heavy battle axe in two hands as he closed towards the circle. They pressed hard, as they only had a minute or two before the demon arrived.

The book describes how to summon multiple different types of demons for multiple different purposes. Anyone can use the book to create a summoning circle. Each book is divided into 10 overarching spheres of influence:

1. Foresight: Portents, Omens and Divination | Internal
2. Promises: Power, Deals, and Contracts | Internal
3. Deception: Secrecy, Deceit, and Trickery | Internal
4. Knowledge: Information, facts, and history | Internal
5. Bloodlust: Hunting, killing, and battle | External
6. Vengeance: Revenge, hatred, and envy | External
7. Assassination: Destruction, death, and power | External
8. Confusion: Obstruction, plots, and manipulation | External
9. Pestilence: Disease, famine, and vermin | External
10. Hedonism: Desire, debauchery, and lust | Internal

If a sphere of influence is External or Internal indicates where the demon or devil will be summoned outside of the summoning circle (External, with the caster standing inside) or inside the circle (Internal, with the caster standing outside of the circle). When summoning, the caster has to create the circle. Creating and summoning is like casting a spell, though the level of the spell is determined by the rank of the creature that you are attempting to summon.

The ranks are as follows:

1. Tempters: (HD: 1 - 3)
2. Masters: (HD: 4 - 7)
3. Minor Lord: (HD: 8 - 11)
4. Lord: (HD:: 12 - 14)
5. Duke: (HD: 15 - 17)
6. Dark Champion: (HD: 18 - 19)
7. Prince of the Sphere: (HD: 20)

Determining what kind of demon responds to the call is handled by percentages. There is a 60% chance a demon will show up for an external sphere, and a devil for an internal sphere. If a demon, there is a 60% chance it is a fighter type character (treat as a PC fighter where level is the HD), and 20% chance it is a wizard, 10% chance it is a thief, and 10% chance it is a cleric. If a devil, there is a 60% chance it is a cleric, 20% chance it is a thief, and a 10% chance it is a fighter or wizard. HD are rolled randomly. They are always humanoid type creatures. 

Each summoning circle is generally the same:

Summon Demon or Devil (Conjuration/Summoning)Range: 20'
Duration: Special
Area of Effect: 20' radius
Components: V, S, M
Casting Time: 1 to 20 Turns
Saving Throw: None

The summon demon spell found in the Librum will take between 1 and 7 turns to cast depending on the HD of the creature being summoned. This does not include the time to set up the summoning circle, which requires materials ranging from common for low ranking demons to exceedingly rare for Princes. While a goat or chicken might do for a tempter, an angel or high priest will be needed for a Prince. Stopping the summoning of a Prince might be an adventure in and of itself. 

Controlling the Summoning

When summoned, a demon is not under any special power or control of the caster. The summoning circle will either protect the caster by presenting a barrier. An encounter check is made immediately. Demons start off as threatening. If the summoner has less hit dice then the demon, it changes to hostile. If the summoner has more, it changes to indifferent. Devils start off as indifferent, if higher in HD, they are threatening. If lower they are friendly. Princes are always hostile.

When starting the encounter roll 2d10 and subtract the reaction adjustment of the summoner based on their charisma score. Devils are always lawful, demons are always chaotic. If the player's alignment matches the summoned creature, then they get a +1 bonus to their reaction adjustment. If the summoner is not matched, it is a -1 bonus. Other bonuses and penalties can be found on Table 50 in the DMG for encounters.

The demon does not have to stay in the summoning circle and can simply leave and return to where it came from. This happens automatically if flight is the encounter result. Spells that bind demons can be applied in this situation, though this automatically sets all future summons to hostile.

When the demon arrives it will be prepared to help the summoner answer their question and will stick around long enough for one attempt. They will either be ready for battle with appropriate gear, will have the right spells memorized, or will have access to the right non-weapon proficiencies.

By their nature, demons and devils in general are unhelpful. If the question is to uncover where Baltur the Money Lender hides his account ledger the responding creature might give an exact location ("The third stair in the west wing of the manor has a hidden compartment") or might be more mysterious ("Where feet tread upwards towards the setting sun, the count of Hydra will reveal a light within the darkness.").  The level of help from the creature is dependent on their reaction. Friendly creatures will be more helpful.

Frustration

Just a quick update. I had been working on a new post while being very busy at work. I'd have some kind of large process start that would tie up my computer, type up a bit, save it, and go back to whatever it was I was working on at the time.

Last night, I put the finishing touches on the post, and Blogger crashed or froze up. Everything was lost. Only two paragraphs were saved somehow - no clue.

Anyway, the lesson I've learned from this is that hosted/cloud solutions are NOT ready for prime time and average use. Always keep everything on your local computer.

Starting an Adventure: Religion!

Gods & Faith for your Players

When I first started designing my adventure, I didn't really think about gods. The player came to me and said that he wanted to play a priest and that he chose the Agriculture mythoi. I responded that the priest would come from a small monastery, and they have apple orchards and blackberry bushes. Interestingly, one of his weapon choices was the bill-guisarme, which made sense with the type of agriculture the priests practiced. Growing up out in a very rural part of New England, the garage at my house had a lot of old style agriculture tools including a billhook and an actual scythe - so I loved having that be a focus.

Beyond just wanting the polearm, the player and I conferred about what this religion would look like using just the PHB. First, we decided that the god was a minor god, focused primarily on the agriculture of trees: fruit and nut trees being the most obvious, but I also had the neat idea that the priests made a fuel out of pine resin and their pine pitch candles were a special trade item:

Candle, Pine Pitch (1sp): A pine pitch candles are mixtures of pine pitch, wax, and charcoal. Each candle is a dark black color, and is shaped as a small three inch rod. These rods are then dipped into regular wax until they create a votive candle. They can then be put into small stone or glass containers and lit. Unlike wick candles, pine pitch candles take longer to light - the priests also make special matches consisting of a long bronze arm with a pitch soaked twine match (2sp, can be used ten times) - but burn brighter and longer then regular candles. They will burn for 20 minutes per inch, and shed light in a 15' radius. 

Now just using the PHB, I decided to throw together the religion for the character by going through each step. At the time, I did not have the Complete Priest Handbook, but the PHB chapter on priests is detailed enough to allow the DM some amazing discretion when it comes to designing a faith. This post will walk you through those steps and how I approached them.

Requirements

In addition to requiring a wisdom of 9, a specific religion might have other requirements for the player as well. I decided that a minor agricultural god would expect a certain level of health and intelligence and made the requirements be a Strength of 12 and an Intelligence of 10. Why? I assumed farmers would have to be fairly strong, and intelligence was the relevant ability score for the agriculture NWP. The priests work their own orchards, and using heavy tools for hours on end would be exhausting work.

I generally expected that the members of this church would be of a neutral good alignment. Generally supportive, but separated from the core of civilization.

Weapons & Armor

The god we developed was a minor agricultural deity, primarily worshiped in the northern areas. A big emphasis was on harvesting and maintaining trees. We decided that the weapon selection, however, would be pretty basic and focused primarily on weapons converted from agricultural use or that farmers might have available: club, flail, hand/throwing axe, bill-guisarme, fauchard, quarterstaff, and sickle. We felt that this made sense as the weapons were basically all modifications of tools that they would normally use or were very simple and commonly available like the club and quarterstaff.

We didn't touch armor selection, and left the priests of this deity with full access to all armor available. I did make a note that the priesthood is generally not in favor of out of control fire, so throwing burning oil on a goblin in the woods would be seen as a bad thing.

Spells

I felt that being a priest of an agricultural god meant - especially a minor one - meant that the priest would not necessarily have access to all spells and spheres. This was essentially the same approach used by the specialist wizard. I banned necromancy, combat, and astral out of hand - far beyond the scope of this god. I also got rid of creation, since it creates something from nothing while the whole point of this God is to grow and nurture. You don't just create food, you grow it and earn it. I felt that the sphere's description didn't match what I saw the religion being about.

For major access, plant, weather, sun and healing were right at the top. I felt that all three made sense and provided the "key focus" of what the god was, and what it was hoping to do in the world. You'll also see that I choose to ban four spheres and make four schools major access. My thought was that for each major access you had to ban an "opposed" sphere. Although there are no real oppositions, I felt that was a good way to show specialization.

Everything else defaulted to minor access.

Powers

Granted powers, such as turning undead are where the priest class could truly shine. For my agricultural priest, I decided that they could turn undead, but they also able to turn vermin such as rodents and insects, and had immunity to any plant based poison. The turning abilities I felt could both be used once per encounter - so you can turn undead in one round, and then turn a beetle in the next round. I told the player that vermin were only those rodents and insects that attempted to destroy trees or eat crops, and thus something like bees or dragonflies wouldn't count, but that insect swarms (See Monster Manual, pg 206 would count). Rats would count, while weasels wouldn't count. The purpose of the power was to protect agriculture.

The poison ability was something I thought would make sense. A deity focused on plant life would probably have a strong understanding of plant poisons and provide protection to their followers. How embarrassing would it be if you start a fight with the god of disease, and his followers poison yours using the very plants you represent? Note, this also gave me another deity - a chaotic evil disease god that the cleric's character was sworn to fight against.

Ethos

In defining the ethos, the player and I had a full discussion. We defined seven primary beliefs of the religion that we felt made sense from the perspective we had developed above:

1. Support and encourage farmers. 
2. Defend against urbanization.
3. Teach the best methods for tending orchards and using the resources of the trees.
4. Encourage the growth of orchards where possible.
5. Defend against disease and fire, and the spread of disease carrying vermin.
6. Encourage peace, protect the innocent, and face challenges with bravery.
7. Develop the knowledge of agriculture, and discourage the use of wild forests.

The player felt that the religion would strongly encourage the development of orchards and tree farms for pretty much everything. Examples we developed:

• Special ships are built only using timber grown by this priesthood. 
• Wooden weapons such as long bows and quarterstaffs made by this priesthood are easier to enchant. 
• Fruit and nuts raised by this priesthood are healthier and last longer

Titles

Since the religion is primarily built around monasteries, all the members are Brothers or Sisters, and leaders are Abbots or Abbess. Men and women would work side by side, so defining their buildings as a convent or monastery would be meaningless, and we defaulted to monastery to emphasize that it was isolated and often remote.

Conclusion

Religion is one of those things that a lot of world designers sweat on. Yet, it isn't that hard. As you can see from the above, just using the Player's Handbook it is possible to design an entire priesthood quickly and easily. Everything you need to start building your world is right there - and you don't even need the priest's handbook to do it!

Clerics and Healing

To Healbot or Not to Healbot

How many times have you sat down at a table and seen the following:

Player 1: "I'll play a fighter!"
Player 2: "I'll play a wizard!"
Player 3: "I'll play a thief!"
Player 4 (arriving late): "Crap. I guess I'm healing."

Or:

DM: "Welcome to our table! So all the major roles are filled out, the party needs a priest."

Or some variation there of? I've seen it often enough to start thinking about it - and recent iterations of the game have also attempted to address this concern. When your cleric feels that all they can do is heal, it isn't necessarily the most fun for the player. You take a support role while other players get to be front and center on the action. I understand where - for some - that is neither enjoyable or fun. What's the point of all those spells that Clerics get access to if all they are doing is casting cure [x] wounds?

As a result, I started thinking about alternatives to Clerical healing. Over the years I've come up with a number of solutions to the problem, and thought I'd share them.

Potions and Poultices

The first and most obvious is just to increase the number of healing potions the party has access too. Most of the time I've seen this issue addressed, this is usually the recommendation - and it's perfectly valid. There is nothing wrong with handing out healing potions. The goal is to keep the number of potions limited to be roughly equivalent to what the cleric would have provided in healing spells. Potions have another advantage in that they are at risk as well - just like a cleric. A character that falls down a pit trap might lose the potions they're carrying.

Poultices are a "low magic" potion, and are available in the Player's Option Spells & Magic book. They have a perfectly good rundown on the items, though I personally change it:

Healing Poultice (20gp): Good for a number of wounds, this thick poultice has a sharp and aromatic scent, similar to lemons and mint. It usually comes in a small ceramic pot, and when applied to a wounded person it helps reduce swelling, clean wounds, and ease pain. When used, the healing poultice restores 1 point of damage per application. If the character immediately rests for eight hours after application, under proper care such as a character or NPC with the healing proficiency, the character restores an additional hit point. Such pots have four uses.

Using the ones in the book are fine - though I find that they are made with the idea that the characters will have access to a healer and I would never do a good job of tracking what wounds were caused by what.

Surgeons

The idea of the adventuring surgeon is fairly well established. Dr. Watson is a great example of an adventurer who is also a medical doctor. However, it isn't a role that is often taken by players. When considering healing options, however, a character with surgical training could be an excellent choice. Within my games I had surgery as a non-weapon proficiency:

Surgery (Wizard, Priest) 

# of Slots: 1 | Relevant Ability: Intelligence | Check Modifier: -2 

Surgery is a skill set often maligned by "true" healers. However, although their focus is on removing infected teeth, setting bones, and occasionally more complicated affairs - they provide valuable medical services to communities, and are often found in small villages and farming regions tending to the myriad injuries seen in such settings. A surgeon with a well stocked surgical kit is able to restore 1 hp per injury received by a character. Each injury requires it's own skill check. A surgeon without tools cannot attempt to heal any injuries. Adhoc tools (i.e. using a dagger instead of a scalpel) impose an additional -2 penalty. Working within a well stocked surgical shop removes the penalty. Surgical kits cost 30gp for the initial tools. Although many of the tools are reusable such as scalpels and forceps, after restoring 2d6 hit points, the surgeon has to pay 5gp to restock necessary supplies such as thread, splints, and bandages. 

A surgeon who combines their skill with the alchemist, healing or herbalist non-weapon proficiency is able to restore 1d4 hit points per surgical attempt. They only check against the surgery skill, but restocking their surgical kit requires that they test the other skill (i.e. an alchemy check to make sure that the sulfur powder is effective). Having more then one does not increase the number of healing dice, but does allow for a +1 for each additional skill for a maximum of plus two. Thus, the surgeon has the alchemist skill, and gets to heal for 1d4 points. They later add healing, and get a +1, and then later add herbalism for an additional +1. 

For example, Mally is a Gnomish illusionist, alchemist, and surgeon. She and her adventuring party have been beset by goblins, and her friend - the halfling fighter Arwin - has taken a nasty blow. She throws a quick color spray and as the goblins reel from the magical surge of vibrant colors, she and Arwin beat a hasty retreat. Safe, she pulls out her surgical kit as Arwin struggles out of his boiled leather breastplate, and checks the wound on his shoulder. The goblin blade bit deep and she knows that those disgusting creatures do NOT clean their swords. She pulls a yellow powder out of her surgical bag and sprinkles it on the wound. Arwin gasps in pain but knows not to yell. He instead just glares at the ceiling. Mally winces and apologizes and fishes a well bitten leather strap out of her bag. She gives it to Arwin who clamps down on it. As the sulfur works, Mally seals the wound up and stiches it together. She applies a healing salve and then bandages it up tightly. For these actions, Arwin is healed for 1d4+1 points of damage. 

This is a skill set which can also be used by fighters and thieves as well. Dr. Watson, for example, could be seen as a fighter with a high intelligence allowing him to have bonus NWP slots that can be used for healing, herbalism, or alchemy. 

Prayer

In Dragon Magazine issue 221, there was an article called "The Little Wish" which converted cantrips into a non-weapon proficiency. I thought this was an amazing idea and include it in all my games when I DM. In addition, I converted Orisons into the same kind of non-weapon proficiency, and allow them to restore some hit points per prayer.

Orison (Priest) 

# of Slots: 1 | Relevant Ability: Wisdom | Check Modifier: -2 

Orisons are the collection of minor prayers, rites and rituals that make up the core tenants of the faith in a particular god. A character with this proficiency knows enough about the rudiments of their faith that they can take on the role of a priest and officiate over certain ceremonies, knowing how to properly beseech their god or goddess. When the character attempts to pray, they must outline what it is they are praying for first. Following this description, they then make their skill check. The Religion non-weapon proficiency provides an additional +1 bonus to that skill check. Other adjustments might be made by the DM as they see fit. For example, a God of Agriculture might grant a healing request if the characters are attempting to defend farmers, and thus forgive slight errors (i.e. the players get a +2 bonus). Characters who have not followed the tenants of their faith would have penalties.  

If the check is successful, the effect comes to pass. such as healing 1 point of damage, or more - some healing gods might restore 1d4 hit points at the DMs discretion. Gods of war might bless weapons to cause an extra 1 or 2 points of damage. The final form of help is up to the DM. Players should not attempt more prayers then they have a wisdom bonus. Each additional prayer above that imposes an additional penalty of 1. Thus if the character's wisdom bonus is 2, and they pray four times, the fourth prayer is at a -2 penalty. Any prayed for result lasts for one round per wisdom bonus of the player, or per level if they are a cleric or paladin - whichever is higher. Failure could have serious consequences, including insulting the Gods at DM's discretion, requiring penance before prayer can be attempted again.

One major advantage of this approach is that it also makes more sense from a NPC perspective. Suddenly, you don't have class level NPC clerics everywhere, but instead you just have lay priests with high wisdom scores who are really good at praying. They are able to manage the church successfully without being the rare breed of warrior-priest who goes forth to vanquish evil.

Necromancy

Finally, I've allowed arcane casters to have access to the Cure [X] Wounds spells in the form of Mend [X] Wounds. Each mending spell restores a d6 instead of a d8, but is otherwise the same. The spells are reversible and allow the wizard to inflict damage. No other aspect of the spell changes.

I find that that these spells are great as they make the necromancer a more viable specialist - by providing reinforcement to the "white necromancy" aspect. Books such as the Deeds of Paksenarion by Elizabeth Moon and the Bardic Voices series by Mercedes Lackey include arcane healing. As a note the Deeds of Paksenarion is heavily based off of the game - so the inclusion is an interesting addition based on how well the book covers traditional D&D tropes. Some of the concepts from the first book include: 

• Paks laying on hands after the events of Dwarfwatch
• The fact that recruits with the Duke's Company train on four weapons, matching the four weapon proficiencies of first level fighters
• The concept of magical arms and armor being easier to use, both lightweight and stronger compared to mundane weapons

Back on track with the goal of this thread - the main point being that clerics shouldn't be the only source of healing. By providing spells to wizards as well, you spread out the healing burden.

Conclusion

When all you are allowed to do is heal the others, many players feel like they are taking a back seat. Not all, but some. Giving options for a party to spread that burden around allows that burden to be shared - and lets the priest use some  of their other spells and abilities. Hopefully you find these rules helpful! Thoughts and feedback are always welcome - leave your comments below!